Gaza authorized: The percentage of marriage increased during the war and whoever does not find a house living in tents – the seventh day

Sheikh Mahmoud Maqat revealed a legal authorized in Gaza, the details of the Palestinians’ demand for marriage during the war days and after the ceasefire, explaining that those who are about to marry did not care about the voices of Israeli warplanes that do not leave the city’s sky and held parties and weddings inside the Strip in the presence of dozens of cheerful and optimistic about their future despite the challenges of aggression and the blockade that continued during the war period.

Mahmoud Maqat said in exclusive statements to “The Seventh Day”, that, under the direction of the Palestinian judge, Dr. Mahmoud Al -Habbash, and his support for the people of Gaza through his direct communication and supervision of work and a removal of the citizens of the citizens issued a circular number “6” on January 8, 2025 by not collecting any fees for the transactions and arguments that Sharia courts are conducting in the southern governorates, and this decision had a great impact on the demand for marriage.

Regarding the numbers of those who are about to marry, he explained that at the beginning of the war, there were limited numbers and after that, the marriage rate was increased to reach the numbers that were held annually according to the latest statements issued by the official authorities, explaining that the marriage numbers in the central and southern regions must be distinguished, which was high compared to Gaza City and the north due to the escalation of the occupation and the increase in military operations in these areas, which was existing during this period.

Sheikh Muhammad Maqat pointed out that the length of the war was the biggest challenge for young people to marry and the existing circumstances that imposed on them, and that the length of the sermon period was the one that forced the people to complete the marriage during the war period, pointing out that the form of weddings differed during the aggression and its distance from what was before it, as it was limited to the first degree of kinship without holding any parties or aspects of joy.

Regarding the places of housing that were available during the war for the married couples, he said that those who had a house or his family during the war were living in it. As for the displaced, they were married in a tent according to the available in this unusual case during the war and the lucky person who finds a school class to be harmed to complete the marriage ceremony.

And about what he stopped during the marriage contract during the war and beyond, Sheikh Muhammad Maqat says: “Many painful scenes stopped me during the marriage contracts during the war period, but among the most severe pain were the only sustained supine of their families.”

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