The rulings of Zakat in Ramadan were the focus of Friday sermon in the Prophet’s Mosque, which was delivered by Sheikh Dr. Ali Al -Hudhaifi, who emphasized that zakat is purified for the heart of miserliness and scarcity, which is one of the most dangerous things that hearts suffer, and they deteriorate in the abyss of perdition and demanding the world that destroyed the nations before us.
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Sheikh Al -Hudhaifi affirmed in his sermon, that every Muslim should ask scholars about the details of the provisions of Zakat to absolve his custody, and to preserve his money from the pests, and whoever neglects this zakat was his money as a torment for him in this world and the hereafter.
The perfection of a person with his Lord and the height of his degree at his Creator: by worshiping God Almighty, charity to creation and his generation for good deeds and reaching the degrees and disbursing evils from him and hateful: with his performance of his Lord and his benefit to the servants of God Almighty, and among the great advantages of Islam is that he made zakat a pillar of Islam; The Muslim performs it as a desire for what God has rewarded for it, and it is a prevention of money from perishing, and it is clear from him the right of blessings, which is to the affection of the poor, coupled with the supplication of them for the owner of the money with all good.
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He added, saying that zakat is purified for the heart of miserliness and scarcity, which is one of the most dangerous things that the hearts suffer, so that the abyss of perdition and demanding the world that destroyed the nations before us, and in Sahih Muslim: “Fear the scarcity; For the scarcity of your family, who was before you, carried them that they shed their blood, and they fell into their incest. ”
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Zakat denies society and the freedom of breasts, its hatred and its glory, and the mercy of mercy, complementarity, cooperation, solidarity and love, because God Almighty obligated the rich charity that responds to the poor.
And God decreased with his wisdom to differentiate between people in livelihoods to benefit from each other in the deeds, and people are fine, they are different, and Islam is between rights and the reparation of the broken and gave the deprived and took the hand of the helpless.
He concluded by saying: Give the Qur’an his luck from recitation, and do not ascetic in the large number of naafil prayers in your month, especially Tarawih prayer, and to preserve the congregational prayer, and do well to the weak, needy and those with needs and broken; They have intercession with God Almighty.
